Facebook For Roman Catholics: If you have a question that is not answered here, or want more in-depth information, please contact us. You may also find some helpful information comparing Orthodoxy with Roman Catholicism in our pastor Fr. For a Roman Catholic walking into an Orthodox church, there will be many elements that are familiar—services led by an ordained priesthood, sacramental worship, ancient tradition, Christian art, etc. But Orthodoxy also has much that is unfamiliar—a mostly married priesthood, communing infants, no papacy, and so forth. But beyond these initial impressions, there is actually much that continues to separate Rome from Orthodoxy. Following are some questions and answers that address many of the most common issues that Roman Catholics may wonder about: What is necessary for unity between Rome and the Orthodox Churches? Orthodox Christians and Roman Catholics see the answer to this question quite differently. From the Orthodox point of view, Roman Catholics would be expected to return to the Orthodox faith that the Church of Rome professed during the period before it broke from Orthodoxy in roughly the 11th century the Great Schism.
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You don’t have to be Jewish to find favor in G-d’s eyes G-d gave only seven basic commandments to gentiles Yiddish words for gentiles are goy, shiksa and shkutz Judaism does not approve of interfaith marriage, but it is very common Jews do not proselytize, but it is possible to convert to Judaism Judaism maintains that the righteous of all nations have a place in the world to come.
This has been the majority rule since the days of the Talmud. Judaism generally recognizes that Christians and Moslems worship the same G-d that we do and those who follow the tenets of their religions can be considered righteous in the eyes of G-d. Contrary to popular belief, Judaism does not maintain that Jews are better than other people. Although we refer to ourselves as G-d’s chosen people, we do not believe that G-d chose the Jews because of any inherent superiority.
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Patrick’s Day , standardization Tomorrow is March 17, the feast of St. Patrick of Armagh, Enlightener of Ireland. Jewish lunar months begin with the New Moon, and the 14th of each month traditionally marks the Full Moon at the middle of that lunar month. The priests used to adjust the calendar each year by visual confirmation of moon and equinox, adding time to the calendar to make this happen, since the revolution of the Moon around the Earth is not synchronized with the revolution of the Earth around the Sun.
So for them it was the Sunday after the full moon at or after the equinox. The 1st Ecumenical Synod, the Council of Nicea AD , seems to have indirectly mandated this scheme for all Christians, and over the next several centuries this was how it was worked out. Furthermore, it mandated the Pope and Patriarch of Alexandria, whose community seemed to major in this, to make the calculation and inform the rest of the Church each year.
The Date of Pascha
In an attempt to differentiate between Catholicism and Orthodoxy, many, especially from the Orthodoxy doctrine, have used the terms Pope, filloque or even Purgatory, to show the diversion between the two. However, there are many differences, and most are significant. To explain the concept of Faith in Orthodoxy, science and philosophy are used. The Catholic Church puts a lot of value on human reason, as if to make it consistent with human reason and science.
As the church encountered new situations, the Christian faith was made stronger by the Holy Spirit and, therefore, more needs were acquired. Human reason can never tell more than that, unless God speaks to the human.
The Orthodox Church in America. The Mission of The Orthodox Church in America, the local autocephalous Orthodox Christian Church, is to be faithful in fulfilling the commandment of Christ to “Go into all the world and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit ”.
According to a statement on the OCCA website: There is no legal relationship between the Church and the congregation. The OCCA ordains openly lesbian, gay, bisexual, and transgender persons as clergy and blesses their unions as it does those of heterosexual couples. Access to the seven sacraments is offered to all individuals regardless of sex, gender identity, or sexual orientation. The OCCA has two monastic religious communities.
Monasticism within the jurisdiction takes either a Western, Eastern or Oriental form just as the liturgical identity of the church as a whole represents herself.
A Pastoral Statement on Orthodox/Roman Catholic Marriages
Learn how and when to remove this template message In keeping with the church’s teaching on universality and with the Nicene Creed, Orthodox authorities such as Saint Raphael of Brooklyn have insisted that the full name of the church has always included the term ” Catholic “, as in “Holy Orthodox Catholic Apostolic Church”. From ancient times through the first millennium, Greek was the most prevalent shared language in the demographic regions where the Byzantine Empire flourished, and Greek, being the language in which the New Testament was written, was the primary liturgical language of the church.
For this reason, the eastern churches were sometimes identified as “Greek” in contrast to the “Roman” or “Latin” church, which used a Latin translation of the Bible , even before the great schism. After , “Greek Orthodox” or “Greek Catholic” marked a church as being in communion with Constantinople, much as “Catholic” did for communion with Rome. This identification with Greek, however, became increasingly confusing with time.
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The Orthodox Christian Marriage by Priest Alexey [now Hieromonk Ambrose] Young Orthodox Christianity is a way of life, not merely something we do on Sunday mornings and quickly forget when we leave church. A way of life is a whole coming together of habits and attitudes, ideas and actions: For us Orthodox, Christianity is our daily bread.
Like a fish in water, we must swim in our Faith. As followers of Christ, we take our whole direction from Christ and His Church, and not from the standards of today’s world. Most of us Orthodox Christians do not live in monasteries; we are married; we have homes, children, jobs. Among many married Orthodox there exists the mistaken idea that their following Christ does not require the same dedication required of the Orthodox monastic.
Coptic / Roman Catholic marriage
Benjamin Mann My perspective on celibacy is an unusual one. For reasons I will discuss shortly, this is not currently the standard practice among Byzantine Catholics in North America. But it is allowed in some cases; and I myself was received into the Church by a married Byzantine priest, Fr. So, on the one hand, I have always had a high view of apostolic celibacy:
In recent years he has said repeatedly that the reunion of Catholic and Orthodox Christians is among his fondest hopes. And so, he is making systematic trips to Orthodox lands as one of the major priorities in the waning years of his papacy. John Paul is willing to accept bad treatment as the cost of getting his program across.
Last year, on a trip to St. Sinai, Orthodox monks refused to pray with him. In May, John Paul arrived in Athens, where no Greek Orthodox clergy greeted him at the airport and drove through empty streets as he entered the city. The churches of a hyper-conservative Orthodox splinter group greeted him with a mournful ringing of funerary bells and agitated monks held placards denouncing him as a “two-headed grotesque monster” consult the Book of Revelation.
Orthodox-Catholic Church of America
Bultitude May 4 ’15 at 1: If she didn’t receive her bishop’s permission, it’s invalid. Only those marriages are valid which are contracted before the local ordinary, pastor, or a priest or deacon delegated by either of them, who assist, and before two witnesses according to the rules expressed in the following canons and without prejudice to the exceptions mentioned in cann.
See the same commentary on page Between a baptized Catholic and non-baptized party there is what is called a diriment impediment —a condition that makes marriage impossible unless the impediment is dispensed. Between a Catholic and a baptized non-Catholic there is no such impediment.
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Under the inspiration of the Holy Spirit, our Churches have been led to recognize more profoundly the need to manifest our unity in Christ and to pray for healing the wounds of centuries-old estrangement. As bishops of these two churches, we hail this progress in mutual commitment to Church unity. We recognize that the Orthodox Church has expressed its seriousness in working for unity in the Church of Christ in this century through encyclicals and gestures of reconciliation.
The Pan-Orthodox conferences held at Rhodes and preparations underway for convening a Great and Holy Synod are tangible signs of hope. We also recognize that the Roman Catholic Church, especially at the Second Vatican Council , committed itself to the cause of Christian unity and recognized its close ties with the Orthodox Church. The creation of the Vatican Secretariat now Pontifical Council for Promoting Christian Unity is one sign of its dedication to restoring visible unity.
Both our churches welcomed the establishment in of the official Joint International Commission for Theological Dialogue. Notwithstanding the difficulties this commission has encountered and no doubt will continue to encounter, we rejoice in the work which it has already accomplished. Twice each year members of the U. Already this Consultation has met forty times and has published thirteen agreed statements on important religious concerns. Foremost among these concerns was the marriage between members of the Roman Catholic and Orthodox Churches.
In this present statement, we, as members of this joint committee, wish to share a number of conclusions from our recent discussions and to propose recommendations that could be implemented in our churches in this country without delay. To prepare for this statement we have reflected on earlier texts regarding Christian marriage produced by the U.
For Roman Catholics: Quick Questions & Answers on Orthodoxy
Anonymous London October 29, What is the minimum age for a girl?? Reply Anonymous September 18, What is the marriage age for girls? In addition to daily prayer–at home and praying with the congregtion at shul Orthodox synagogue — it is a mitzvah we Jews are commanded to study Torah regularly. Chabad will be the best resource Trust me, I’ve tried every stream within Judaism and every movement within streams! Tzedaka, while often translated as “charity,” actually means “justice.
So get tzedak box at a Judaica website and as the Chabad rebbe taught us drop a few coins in daily.
Sam, a Roman Catholic, was refusing to even think about Orthodoxy as a way of life. After two years, he was forcing me to choose: stay with him and hope on very slim chances that, somewhere very far down the line, he would become Orthodox, or leave him and venture into the unknown, alone and without a .
E-mail Three autonomous churches also enjoy a large degree of independence, although the election of their primate is subject to nominal approval by a mother church. These are the churches of Crete and Finland, under Constantinople, and the church of Japan, under Moscow. The autocephalous and autonomous churches differ greatly in size and membership. The churches of Russia 50 – 90 million and Romania 21 million are by far the largest, whereas some of the ancient patriarchates of the Middle East, including Constantinople, are reduced to a few thousand members.
The patriarch of Constantinople, however, also exercises jurisdiction over Greek – speaking churches outside Greece and controls, for example, the Greek archdiocese of America, which is distinct from the Orthodox church in America, listed among the autocephalous churches. In Greece the Orthodox church is the established religion. Long repressed in the U S S R and the Communist countries of Eastern Europe, it experienced renewed freedom with the removal of restrictions on religion during the Gorbachev era.
History Historically, the contemporary Orthodox church stands in direct continuity with the earliest Christian communities founded in regions of the Eastern Mediterranean by the apostles of Jesus. The subsequent destinies of Christianity in those areas were shaped by the transfer of the imperial capital from Rome to Constantinople by Constantine I.
As a consequence, during the first 8 centuries of Christian history most major intellectual, cultural, and social developments in the Christian church also took place in that region; for example, all ecumenical councils of that period met either in Constantinople or in its vicinity. Missionaries, coming from Constantinople, converted the Slavs and other peoples of Eastern Europe to Christianity Bulgaria, ; Russia, and translated Scripture and liturgical texts into the vernacular languages used in the various regions.
Thus, the liturgy, traditions, and practices of the church of Constantinople were adopted by all and still provide the basic patterns and ethos of contemporary Orthodoxy. These developments, however, were not always consistent with the evolution of Western Christianity, where the bishop of Rome, or pope, came to be considered the successor of the apostle Peter and head of the universal church by divine appointment.
List of Orthodox Internet communities
Article Interfaith and interchurch couples face unique challenges to building strong marriages. After all, Richards was raised Catholic, attended Catholic school, grew up mostly around fellow Catholics, and knew she wanted her children raised with the same faith. But when she met Levy—who is Jewish—the two quickly became friends and eventually started dating.
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Our Consultation strongly endorses the Aleppo Statement. The Aleppo Statement rightly calls attention to the centrality of Christ’s resurrection as the basis of our common faith. As “the ultimate expression of the Father’s gift of reconciliation and unity in Christ through the Spirit,” the resurrection “is a sign of the unity and reconciliation which God wills for the entire creation” paragraph 5.
Yet by celebrating the feast of Christ’s resurrection, the Holy Pascha, or Easter, on different Sundays in the same year, “the churches give a divided witness” to this mystery, “compromising their credibility and effectiveness in bringing the Gospel to the world” paragraph 1. It is a matter of concern in our own North American context. It has become an even more urgent issue in some parts of the world such as the Middle East, where Christians constitute a divided minority in a larger non-Christian society.
Noting that in the year the Paschal calculations now in use in our churches will coincide, the Aleppo Statement also recommends that, in the interval between now and then, the churches study and consider means to implement these recommendations.
Common Response to the Aleppo Statement on the Date of Easter/Pascha
It was equivally applied in the documents of the Second Vatican Council — , the First Vatican Council — ,  the Council of Trent — ,  and numerous other official documents. Hierarchy of the Catholic Church and Catholic Church by country “I will give you the keys of the kingdom of heaven, and whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in heaven.
The triple crown papal tiara symbolises the triple power of the Pope as “father of kings”, “governor of the world” and “Vicar of Christ”.
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